THE WORK ETHIC IN PAUL'S WRITINGS

We live in a time in which some believe that the world owes them everything in life. The philosophy of some is "If the government or others will take care of me why should I work." We see more and more of this attitude in our society today. We need to realize that the world does not owe us a living.

What has happened to the work ethic in our society today? Has the work ethic that permeates our society affected our attitudes concerning our work in the church today? Has God in His Word given us any direction at all about "work" and the "work ethic?"

God has given "...unto us, all things that pertain unto life and godliness" (II Peter 1:3). Paul declared in II Timothy 3:16-17, "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works." If this is true and it is, then it will be our purpose in this lesson to go to the Bible and see what it says about "work" and the "work ethic."

God in the Old Testament has giving us some eternal principles that we must come to know and understand about "WORK." God demands man to work. This He has done from the beginning. In the garden of Eden, God enjoined the necessity of labor upon man. Notice the words found in Genesis 2:15, "And the Lord God commanded the man, and put him into the garden of Eden to dress it and to keep it." From that moment on, work was to be a part of man's life. In Genesis 3:19, following the disobedience of Adam and Eve, God said to the man, "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shall thou return."

God dislikes laziness, slothfulness. In Proverbs 15:19 we read, "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain." The lazy man always has an excuse for not working. He will even work at finding excuses for not working. When called upon to work, "The slothful man saith, There is a lion without, I shall be slain in the streets" (Proverbs 22:13). The lazy person is a great waster as stated in Proverbs 18:9, "He also that is slothful in his work is brother to him that is a great waster."

God desires man to work, but it must be work that is pleasing to Him. God never told man to be involved in "just any kind of work." Surely we realize that not all work is pleasing to God. Some in time past were busy in doing whatever they desired to do rather than what God desired. "In those days there was no king in Israel, but every man did that which was right in his own eyes" (Judges 17:6). Some were like King Jeroboam, who did that "...which he had devised of his own heart" (I Kings 12:33). We must work, yes, but it must be work that is approved of God.

From the Old Testament we can learn many valuable lessons about "work" and the "work ethic." Let's now look to the New Testament, and especially to the writings of Paul, to see what can be learned about the "work ethic."

First, we need to understand the meaning of the basic words in the title of our lesson, "The Work Ethic in Paul's Writings." The word "work" as defined by Webster's New World Dictionary is "bodily or mental effort exerted to do or make something." Work has reference to our actions, activity, the things that we do, to toil. It is our labor whether on the job, at home, at school or in the church. The word "ethic" or "ethics" as defined by Webster is "the science of moral values and duties; the study of ideal human behavior, action, ends." It is the "study of human actions in respect to their being right or wrong in connection with moral duties or obligations." It has reference to "a set of moral principles or values; the principles of conduct governing an individual or a group." It deals with "what I should or should not do." The words "Paul's writings" simply has reference to the books in the New Testament that Paul wrote by inspiration. So, from "Paul's writings" what can we learn about the "work ethic?"

THE WORK ETHIC IN PAUL'S WRITINGS

DEMANDS AUTHORITY

In Colossians 3:17 Paul declared, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." In the "name of the Lord Jesus" means by his power or authority (Acts 4:7-12). The work that is authorized by the Lord is the work we must choose to do. What about our jobs? Does the authority of Christ have anything to do with it? In Colossians 3:1-3, notice the words of Paul, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God." If our jobs will cause us to fail to put Christ first in our lives, then we need another job. Sometimes today in looking for work to do or a new job, one only looks at the financial benefits and security in determining whether or not to accept a certain position. It is not wrong, it is not unethical to be concerned about such matters, but, it is wrong not to consider what effect accepting such a position may have upon our spiritual welfare. If a certain job or work is going to cause us to lose our souls, if our spiritual growth is going to be hindered, if our appetite for spiritual things is going to dwindle "...it is high time to awake out of our sleep" (Romans 13:11) and seek another job.

What about our work in the church? What we proclaim and practice must be authorized by the Lord. In our day many are not concerned about Bible authority. Some think they do not need Bible authority. If in our preaching or practice we do things not approved by God we sin. Even in the church, some are not concerned about Bible authority. In fact, some are more concerned about attending social activities than the services of the church; some are more concerned about numbers than New Testament authority; some are more concerned about changing the church than changing their conduct; some are more concerned about pleasing self than pleasing the Son of God; some are more concerned about the budget than the Bible; some are more concerned about physical things than the precepts and promises of God; and some are more concerned about money than the Master.

Some of the very things that are being proclaimed and practice by the "brethren" are without Bible authority and therefore must be refuted and rejected. There is no Bible authority for mechanical instruments of music in worship; for choirs, choruses, solos in our worship services; for women preachers; for the church to be involved in the recreational and entertainment business; for deacons ruling over congregations instead of elders; for fellowshipping the denominations nor those in the church who proclaim and practice false doctrine, and many other things could be listed. Those who practice such things are doing the work of Satan and not the Lord's work. They are as Paul described in Romans 6:16-18, "servants of sin and not servants of righteousness."

What about our preaching? Does that have anything to do with the "work ethic?" It certainly does. Just as in our practice there must be Bible authority, so it is true concerning our preaching. We do not have the authority to preach whatever we desire. Paul said, "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry" (II Timothy 4:1-5). The only thing we have the authority to preach is the "Word." Notice the words of Paul in Galatians 1:8-9 as he wrote, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed." In I Corinthians 9:16 he said, "For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!" The Word must be preached completely, with courage, conviction and compassion. We must preach the positive and the negative.

THE WORK ETHIC IN PAUL'S WRITINGS

DEMANDS ACTIVITY

We must work. Work is an honorable thing. Some are always looking for an handout. Some do not want to work and then expect others to provide for them. On occasions we have seen those who did not want to work, get upset if others could not or would not assist them. We are not talking about those who cannot work but those who refuse to do so. Paul said, "For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread." (II Thessalonians 3:10-12). Can anyone misunderstand that? In I Thessalonians 4:11-12 Paul said, "And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing." In Ephesians 4:28, he wrote "Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth."

Just as the "work ethic" in Paul's writings demands activity in our daily lives, so it is in our work in the church. We read in I Corinthians 3:9, "For we are labourers together with God: ye are God's husbandry, ye are God's building." We are to labor, work in the kingdom of God. Paul wrote, "Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord" (I Corinthians 15:58). We cannot sit on the sidelines and be pleasing to God. We must be active, using the abilities and talents we have, in the work of the Lord.

It is an honor and a great privilege to work for the Lord. We should not have to be continually begged, pleaded with, to be involved in the Lord's work. Where there is an appreciation for God and for His gifts and the assurance that as we work and do those things approved by Him, He accepts us, you will find a person greatly motivated to do the Lord's work. We must be workers that persevere. No matter what any one does or says we must determine to remain faithful in service to the Lord. Our activity for the Lord must not cease just because others have quit.

Read and meditate upon the following verses of Paul's writings as we think about our work for the Lord demanding activity: "Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord" (Romans 16:12). "Wherefore we labour, that, whether present or absent, we may be accepted of him" (II Corinthians 5:9). "For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God" (I Thessalonians 2:9). "Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain" (Philippians 2:16). "And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith" (Galatians 6:9-10).

THE WORK ETHIC IN PAUL'S WRITINGS

DEMANDS PROPER ATTITUDES

We realize that even in being involved in authorized activities there is also the need for proper attitudes and motives. On the job, at school, in the home and in the work of the church right attitudes are required. Some, no matter the type of work they are involved in, have developed an attitude of mind that says, "I don't care." They just want to "put in their time." Because of that attitude, what is being doing many times is not acceptable. Our attitude goes a long way in developing our character and in molding our activity. Notice the words of Paul, "Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content" (Philippians 4:11). "I can do all things through Christ which strengtheneth me" (Philippians 4:13). "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philippians 4:8).

The work that we do for the Lord must come from an willing mind. Have you ever heard the following questions asked by members of the church? "Do I have to study the Bible?" "Do I have to attend all the services of the church?" "Do I have to be a good example to others?" "Do I have to teach the gospel?" "Do I really have to give liberally?" "Do I have to pray to God?" "Do I have to stand for the truth?" Many times such questions are asked to see just how little one can do and still be pleasing to God. It is evident that such questions demonstrate the lack of a willingness to do whatever we can and must to please God. We are not robots. God does not force us against our will to serve and work for Him. Our attitude must be, "What the Lord has authorized me to do, I am ready and willing to do it with no questions asked." Paul said in Colossians 3:23 "And whatsoever ye do, do it heartily, as to the Lord, and not unto men;"

THE WORK ETHIC IN PAUL'S WRITINGS

DEMANDS AVOIDING CERTAIN THINGS

If our activities and attitudes must be governed by the authority of the Lord, and they must, then whatever is not authorized must be avoided. In I Thessalonians 5:21-22 Paul said, "Prove all things; hold fast that which is good. Abstain from all appearance of evil." Anything that would hinder us from being the kind of worker that God demands must be avoided. If we are asked to do things on the job, in school, or anywhere else, that are contrary to God's Word we must refuse to participate. We can not condone, support, uphold any activity that is in conflict with the Scripture, by our words, by our actions or even financially. Notice what Ephesians 5:11 teaches, "And have no fellowship with the unfruitful works of darkness, but rather reprove them." It is possible to become a partaker of other men's sins as Paul said in I Timothy 5:22 "Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure."

The "work ethic" demands that we avoid any form of worldliness. We are to "...live soberly, righteously, and godly, in this present world;" (Titus 2:12). Paul stated in Romans 12:1-2, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." We must avoid the works of the flesh as listed in Galatians 5:19-21, "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God." We cannot be influential workers for good on the job, in school or anywhere else when we live like Satan instead of the Savior. We need to say as Paul, "For to me to live is Christ, and to die is gain." (Philippians 1:21).

THE WORK ETHIC IN PAUL'S WRITINGS

DEMANDS A CERTAIN AIM

Why do we do what we do? What is our aim? Our aim must be as stated in the Scripture. In I Corinthians 10:31, we read, "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." Our aim must always be to glorify God. We can only glorify God when our activities and attitudes are authorized by Him. We want to glorify God in all we do for we know that we must give account of the things done and we want to be accepted by the Lord, "Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences." (II Corinthians 5:9-11).

Our aim must always be to do good. Paul said in Galatians 6:10 "As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." We are to do good, and be rich in good works (I Timothy 6:18). And as we do good we glorify God and that must always be in our aim in the work that we do.

"I Want To Be A Worker" is a song that we often sing. Let us strive to put into practice those words and not just leave them on the pages of our song books. We can work and be the kind of worker that God wants if we will follow the "WORK ETHIC" as revealed in Paul's writings. It demands AUTHORITY, ACTIVITY, ATTITUDES that are proper, AVOIDING of certain things and proper AIM.

 

 

by Jerry W. Joseph